“Evocative, imaginative drama”
You’re 18 and you don’t know the 2nd Psalm. Well, that’s you written off. You do know a good few dance moves but that doesn’t cut it. Your stock is worthless, you’re ignorant; best go home little girl.
Ah, but where’s home? And who are you calling cheap?
Ans: Mary Stuart, born Linlithgow, brought up in France from the age of 5; Queen of Scots and actually in Scotland from 1561 to 1568, forced to abdicate, kept ‘safe’ under house arrest in England for 19 years and then beheaded, aged 44, in February 1587. Mother, via the union of the crowns, of James VI and I.
So much for dates and titles – but that’s not to dismiss their grip, far from it – it’s just that Linda McLean’s new play creates evocative, imaginative drama from the baleful encounters of the young, attractive queen with the almighty John Knox. He’s there from the off, in front of the curtain, in clerical black and giving new definition to the reproving stare. God’s word, you understand very, very quickly, is “non-negotiable”.
At least Mary has the support of her ‘Marys’, six of them in this telling, who attend her, dance freakpop with her (… really liked that!), and review her suitors in a modern, OMG/ “Awkward”, kind of way. There’s a disciplined choric role in there too, in whispers, gesture, and half lines, as well as the harmonious choral interludes, mostly in French. In other, opposed, parts the Marys are privy councillors and reformers. Queen Mary’s life is here, opened and closed by the executioner’s block, but the tawdry and the sensational (& the melodramatic) are absent: no Darnley, no Rizzio, no Bothwell – just her searching and bold question to Knox, “Do you see a bad person, Sir?”
James Sives, as Knox, is too cool to rise to the question. And he’s damnably clever, in or out of his pulpit in St Giles. Hear Sives and hear the preacher’s ‘History of the Reformation’, righteous and utterly fearless. He walks on stage and kills the dancing stone dead. An unexpected and rather wishful soundtrack of France’s finest minstrels: Piaf, Francoise Hardy, Christine and the Queens (sic), cannot stand. However, Brel’s ‘La chanson des vieux amants’ probably does touch him, as he grieves for the loss of his first wife, but then Brel was Belgian.
Rona Morison, as Mary, has the sympathetic part, the level gaze (female) and the appealing voice. More principled and upright than pliant or weak, and so much younger, this Mary is an important addition to the historical strumpet/martyr and – should you browse Netflix – an invaluable corrective to the endless episodes of CBS’s ‘Reign’.
David Greig directs with a clear eye on what mattered then and should still matter now. Knox won and Mary failed. The austere and the severe are there in the steel blue lighting and the greys of an uncluttered set and in Knox’s strict delivery. Where there’s a wide and colourful tapestry, there’s dancing and short-lived levity. Elizabeth I, speaking through a mask, is both laughable and ominous and maybe the scheming Scottish nobility could have used the same distancing device. The disrobing of the queen at the end has its own proper and tragic significance.
‘Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Serve the LORD with fear, and rejoice with trembling.’ From Psalm 2.
You won’t fall to your knees but Glory on Earth will make you give thanks for new writing and live theatre.
Reviewer: Alan Brown (Seen 23 May)
Glory on Earth is at the Lyceum
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